This is about the Church of England’s position on gay marriage and the authority of the Bible
General Synod, meeting last week, at last produced an overwhelming majority in favour of speeding up the introduction of women bishops, thus at last accepting that persistently opposing modern society isn’t a good idea.
In the case of gay marriage, we are moving more slowly.
A few days ago I put up a post responding to the statistics in the Church Times about patterns of churchgoing. I was quite struck by the comments, which not only offered fresh insights but confirmed the statistics: religious people think for themselves regardless of what church leaders teach.
The thinking is going in a particular direction. Last year we celebrated 50 years of John Robinson’s Honest to God. Those who in 1963 welcomed his approach were rebelling against the official doctrines of the churches; now, even regular churchgoers, far from rebelling against them, just ignore them. The question is: what are we going to replace them with?
It’s a good sign. The Church Times is publishing a four-part series of articles on the state of the Church of England. The news is mostly discouraging, but never mind.
The series began last week with an article by Linda Woodhead describing her research into people’s attitudes to churches. Apparently only 9% of religious believers accept the authority of their leaders, and they are mainly Baptists and Muslims. Old people turn up their noses at churches because they are boring and stuffy, young people because they discriminate against women and gay people.
Think of going the wrong way up a one way street and multiply the feeling by a hundred for the moment you realise you are approaching a dual carriageway on the wrong slip road. See the ‘wrong way’ sign and feel the fear.
Now think fracking. Fracking the earth for shale gas is the ‘wrong way’. The implications of fracking for the future of the planet are as frightening as approaching a motorway on the wrong slip road, without the time or the means of turning back.