By law, the State of Texas must allow the condemned a last word before they are killed. It has now also banned chaplains and all religious advisers who are not State nominated from being at the victim’s side. Back in 2018, when these words were spoken, the offender may have had a chaplain or mentor alongside him. But now he dies alone, or possibly ‘observed’ from behind a plate glass window.
Local elections today, and in a few weeks we are, after all, to elect members of the European Parliament. Is this anti-democratic, in view of the 2016 referendum, or is it very democratic as it uses a better voting system than the UK’s biased First Past the Post system?
And we may yet get a second referendum on membership of the EU. Would that be a betrayal of the clearly expressed will of the people, or an opportunity for the people to express their will now that we know more about it? Does the welter of conflicting claims about what is, or is not, fair reveal an underlying awareness that our democracy isn’t democratic? Are there better ways for decisions to be made?
After the fall of the Berlin Wall in 1989 we ceased to be scared by the prospects of a nuclear war and serious Christian reflection about nukes ceased accordingly. But that doesn’t mean that the nuclear powers ceased planning for new generations of weapons each more lethal than the last, and that despite treaties promising to work towards their elimination.
To its credit, even the General Synod of the Church of England gave the impression of hoping for their elimination when it passed the motion in July 2018 stating that “nuclear weapons, through their indiscriminate and destructive potential, present a distinct category of weaponry that requires Christians to work tirelessly for their elimination”.
Judas at Bethany
In St John’s Gospel (John 12:1-8) there is a description of the scene at Bethany when Mary anoints Jesus with costly perfume.
The narrator comments that Judas who is going to betray Jesus complains that the perfume should have been sold and the money given to the poor, but that he didn’t really care about the poor but wanted to steal the money.
So Judas is not only a traitor, but a thief and insincere – and as we know after Jesus crucifixion he even commits suicide. On what basis can we cheer him?
God raised Jesus from the dead, according to the gospels. For some, it has become the whole point of Christianity.
But what it means has changed. Today Christians often interpret the Resurrection as a miracle that breaks the laws of nature – something you can only believe if you also believe in the laws of nature. Here I argue that treating it like this trivialises it.