So, Modern Church went to Greenbelt. I realise that lots of Modern Church members go – I met quite a few of them there. Some – for whom we are very grateful – volunteered to help on the stall we shared with Inclusive Church and Women and the Church (WATCH).
My name is Kenneth Wilkinson-Roberts, and I'm a postgraduate student at Lancaster University, studying the effects of emerging technologies on the priesthood, personhood and warfare. I also work as an LGBTI+ activist, especially working on issues surrounding the church and peacekeeping.
After attending last year’s conference as a student volunteer, I was really keen to get involved again this year, especially as I knew more people and knew what to expect, so could get more stuck in. I’ve even joined the Modern Church Council!
My name is Dave Shaw and I’m a trainee Methodist Pioneer Minister, based in The Meadows area of Nottingham, where I manage a Trussell Trust foodbank which provides 16,000 meals to folk ‘in crisis’ each year.
As part of exploring my own calling to ministry I joined the Methodist Pioneering Pathway last year and I’m currently a full-time student doing a BA in Contextual Ministry and Practical Theology at St John’s College in Nottingham. This was where I saw the 2018 Modern Church conference on Ritual, Worship and Culture advertised.
Central Liverpool’s food bank, previously known as Hope+, has now been renamed Micah Liverpool. In its honour I was asked to introduce the Hebrew prophet Micah in three sermons at St Brides’ Church.
This one is based on Micah 6:1-8, which is quoted towards the end of this post.
Eucharist, Communion, Mass, Lord’s Supper. For the first Christians, it was their central activity. It was what they gathered for. Why?
The usual story goes like this. On the day before he died, Jesus gathered with the twelve apostles for the kind of meal groups of Jewish men often shared at the Passover Festival, with bread and wine. Jesus said of the bread ‘This is my body’ and of the wine ‘This is my blood’. He also said ‘Do this in remembrance of me’. 150 years after the death of Jesus, and from then on, the standard explanation of the Communion Service has been that Christians are doing what Jesus told them to do at the Last Supper.